Particulars of the Ekklesia Epignostika (my church)

At long last we introduce my church, heheh! The Ekklesia Epignostika Church (EEC) is the church I have chosen to join, be baptised into, and for which I serve as a priest. The EEC is of the Old Catholic Church (OCC) tradition. After many years of doctrinal disagreement, the Roman Catholic Church (RCC) and the OCC split in the mid-1800’s. The issue they were unable to resolve and most responsible for their schism was that of papal infallability. Both the RCC and OCC trace their roots back some 2,000-years to the same ancient source: The Apostle St. Peter (c. 32-67).
Apostolic Succession

Quoting an EEC document:

Apostolic Succession is the transmission of the spiritual gifts entrusted by Jesus the Christ to his original students (later called apostles) by the laying on of hands. These spiritual gifts have since been passed on throughout history by the act of consecration, the direct laying-on-of-hands, in an unbroken line from the apostles to their successors, bishop to bishop down to the present day. Bishops are said to hold the “fullness” of these gifts. They share their commission in the name of the Christ with priests in their charge for the purpose of serving the community of the faithful and making the sacraments more readily available to the people of GOD Most High. These spiritual gifts insure and preserve the sacred life of the various branches of the One, Holy, Catholic, Apostolic Church’s sacramental nature. The word Catholic means “universal” and is an adjective meaning our church is universal. The use of the word “catholic” in the phrase One Holy Catholic Apostolic Church, does not refer to the Roman Catholic Church, but to the one larger “church” that is universal and apostolic.

(End quote.)

Esoteric Christianity

The EEC emphasizes the Esoteric Christian perspective. This views the process of developing one’s Inner Christianity as highly important. It understands the internal, spiritual practice of Christianity as a “mystery” religion. To understand this one must first understand there are two broadly different ways of “being religious.”

External/Exoteric Practices

These are the outer expressions of one’s religious practice, which includes the form of worship, and the interpretation of scripture, doctrine and dogma. In a business-sense it also includes the organization and management of “institutional” churches. (Which have gotten a bad name in some circles, but really, serve a valid service.) The external practices of one’s religion would certainly include how one interacts with others within (and without) the religious community. It includes education, ordination, and the sociological aspects of the church.

Internal/Esoteric Practices

There is a cross-over or grey-area in the transition between exoteric and esoteric (outer/inner) expression of religious and spiritual beliefs and practices. But one way to discern the differences between these is to imagine one’s “religion” as a glass sphere. We are each facets on the surface of this globe. But where do we turn to find God? The exoteric looks sideways and outward/up to find God. The esoteric also looks sideways (this is the grey area each perspective shares) but is more intent upon gazing inward, toward the center, seeking common-union with the Divine.

The EEC very much acknowledges this inward-turning as a useful and valid expression of Christianity. In this sense it embraces the “mystery” of our religion. And in turning inward, seeking the Divine Center, we believe we all move closer to one another. Seeking inward, we seek community not only with other Christian religions but non-Christian religions/spiritual observances as well. And this is certainly an important aspect of my understanding of becoming more Christ-like.

Christianity as a Mystery Religion

From https://en.wikipedia.org/wiki/Esoteric_Christianity. Quote:

Early Christians used the Greek word μυστήριον (mysterion) to describe the Christian Mystery. The Old Testament versions use the word mysterion as an equivalent to the Hebrew sôd, “secret” (Proverbs 20:19). In the New Testament the word mystery is applied ordinarily to the sublime revelation of the Gospel (Matthew 13:11; Colossians 2:2; 1 Timothy 3:9; 1 Corinthians 15:51), and to the Incarnation and life of the Saviour and his manifestation by the preaching of the Apostles (Romans 16:25; Ephesians 3:4; 6:19; Colossians 1:26; 4:3). Theologians give the name mystery to revealed truths that surpass the powers of natural reason, so, in a narrow sense, the Mystery is a truth that transcends the created intellect. The impossibility of obtaining a rational comprehension of the Mystery leads to an inner or hidden way of comprehension of the Christian Mystery that is indicated by the term esoteric in Esoteric Christianity.

Even though revealed and believed, the Mystery remains nevertheless obscure and veiled during the mortal life, if the deciphering of the mysteries, made possible by esotericism, does not intervene. This esoteric knowledge would allow a deep comprehension of the Christian mysteries that otherwise would remain obscure.

(End quote.)

“Inner Christianity: A Guide to the Esoteric Tradition” by Richard Smoley

I think that pretty well sums up the “Mystery” aspect of Esoteric Christianity. Although, if one is interested in learning more, among the best books to read is “Inner Christianity” by Smoley. I found it very informative. It was one of the first books which I read that allowed me to think perhaps there was a place for me in the Christian church.

Additional Tenets of the EEC

(Quoting from EEC written material.)

Must be Comfortable with Alternative Christian Teachings & Scriptures

We teach a sacramental semi-gnostic alternative-Christian approach. It is very important to understand that Candidates who become Seminarians with us will need to be able to work well with what the mainstream Church calls “heretical” and “heresy”. We are actually only semi-gnostic here, but many critics and mainstream Christians consider all gnosticism to be radical and heretical. We actually go beyond gnosticism, delving into deep inner Christianity in the esoteric tradition. Gnosticism and gnostics can sometimes be overly intellectual (understatement!) and get hung up on the letter of the law at the expense of the spirit. Theological debates and attitudes of “I know more than you,” are not part of our training or ministry to the public.

Holy Supper (Eucharist)

One of the alternative teachings we espouse is the Holy Supper instead of the Sacrifice. We view the altar as the Communion Table, the Holy Table where Yeshua shared a ceremonial, esoteric, and literal meal with his students and family. The altar is not a place of human sacrifice, thank you very much. Blood atonement is NOT one of our doctrines. Yes, Yeshua gave his life rather than resist arrest and risk his family and students’ persecution and deaths, but he did not give it as a human sacrifice to a blood-desiring Heavenly Father bent on some kind of weird “divine justice” or “payment” for everyone’s sins.

[NOTE: A follow-up question requested I clarify this point. My “Follow-Up” answer will be found in a later post, as it appeared in the original chronology of the conversation.-EW]

Spousal Approval & Age Requirements

We actually prefer our priestly candidates to be married, instead of single, but it is not a requirement. We always ask our married applicants to be sure your spouse is one hundred percent behind you in your pursuit of Holy Orders.  Our experience has told us that anyone whose spouse isn’t behind them will eventually fail to obtain Holy Orders. We encourage spouses to get involved and become ordained as a Deacon.

Family Orientation

The Ekklesia Epignostika is a family oriented church, and our Eucharist celebrations (“Mass”) are organic natural “rituals” very much like the primitive Christians in the first Century A.D. might have celebrated in their house-churches.

Gnosticism

Gnosticism is a positive path, a path of Light, illumination – not self-loathing and world-hating as some critics claim. Walking the Way of Gnosis, or Epignosis in our tradition, is not for the faint-hearted.

Keep in mind we believe in an all-good and loving Heavenly Father, the True God, God Most High, and in Jesus his Son who came and brought the world salvation!  We also believe in Sophia, the Heavenly (and Earthly) Mother. There is much value in extra-canonical literature and Gnostic scriptures, especially the Gospel of Thomas and Gospel of Philip.

As for Gnostic writings, we use only the earliest Gnostic Christian scriptures and writings, not the later Gnostic writings, many of which Bishop Katia’s mentor and consecrating Bishop +Christian says are actually “psychotic.” Some of the later so-called gnostic writings make gnosticism seem loopy or downright dangerous. This is why we call ourselves semi-Gnostic and all-the-way Esoteric, Sacramental and Alternative.

We adhere only to the primitive early Gnostic Christian teachings – of light and the Light of the World, Jesus the Christ and his “mother” Sophia.

(End quote.)

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